Islamic narratives affirm Second Coming of Jesus (PBUH). For example, the Prophet Muhammad (PBUH) said:
“I swear to God, whom my life is in his hands, that, Jesus, Son of Mary, will certainly descend among you as a righteous judge and a just leader.”
The commentators also, in interpretation of verse 159 of Surah Nisa, relate it to Second Coming of Christ at the Apocalypse and consider this verse in this regard. Anyway, issue of descending of Christ and his Second Coming at the Apocalypse is one of the common thoughts of expectation between Muslims and Christians.
Jesus (‘a) said, “Who would build a house on the waves of the sea? This world is that house, so you should not take it as a dwelling.”
Imam Ali (PBUH):
" knowledge is better than wealth. Knowledge guards you, while you have to guard the wealth. Wealth decreases by spending, while knowledge multiplies by spending, and the results of wealth die as wealth decays.
ASCENT OF JESUS (P) TO HEAVEN
The Prophet of Islam, Muhammad (PBUH) said:
"The fiftieth year and one from the government of Ibn asij Ashkan, Jesus son of Mary (P) was chosen as Prophet. He went to Jerusalem and to the age of thirty-three year invites the children of Israel to worship the One God, until the Jews captured and assumed that he had been killed.
Part One: Mary And Jesus (P) In Islam - Part one
THE TRINITY IN THE HISTORICAL CONTEXT
It is essential that the reader, of any faith, take into account the beginnings of Islam in the seventh century, in the domains of the Byzantine Empire, which had presented an antecedent interpreted by many as "blasphemous".
Mary and Jesus (P) occupy an important place in the Qur‘an.
One chapter of the Holy Qur‘an is titled Mary and another is called "The Table" (Al Maede), which speaks of the meal known to the Apostles as "The Last Supper", sent by God from Heaven.